Saturday, April 3, 2010

Thulasi Stotram [Tamil]


Thulasi Stotram [Tamil]
Prayer to Thulasi
Translated by P. R. Ramachander

[Thulasi or the holy Basil (Ocimum tenuiflorum / Ocimum sanctum) is possibly the holiest plant to the Hindus. They consider the plant as the consort of Vishnu. Without fail, most of the Hindu homes would maintain a Thulasi plant. This great prayer is a very popular prayer written in Tamil.]

Thulasiyamma. Thiruve, kalyaniamma,
Velli kizhamai thannil vilangukindra mathave,
Chevvai kizhamai chezhikka vanda chendiruve,
Thayare undan thal inayil naan paninden. 1

Oh mother Thulasi, Oh Goddess Lakshmi, Oh mother who does good,
Oh mother who shines brightly on Fridays,
Oh goddess Lakshmi who has come to make Tuesdays better,
Oh mother, I am bowing my head at your feet.

Pachai pasumayulla Thulasi namasthe,
Parimalikkum moola kozhunde namasthe,
Arpa pirappai thavirppay, namasthe,
Ashta aisvaryam alippay namasthe. 2

Salutations to Thulasi who looks exuberant in green colour,
Salutations to the original leaf which gives out scent,
Please avoid debased future lives for me, Salutations,
Please grant me eight types of wealth, salutations.

Hariyudaya devi azhagi, namasthe,
Adaintharkku inbam alippay, namasthe,
Vana malai yenum maruve, namasthe.
Vaikunda vasiyudan magizhvay, namasthe. 3

Oh pretty one who is wife of Lord Vishnu, salutations,
Please give happiness to those who reach you, salutations,
Oh plant, who is called the forest garland, salutations,
Please be happy with lord who lives in Vaikunta, salutations.

Anbudane nalla arum Thulasi kondu vandu,
Mannil mel nattu magizhndu, neeruthi,
Muthathil thaan valarthu, muthu pol, kolamittu,
Chengavi chuthum ittu, thiruvilakkum yethi vaithu, 4

Pazhangaludan thengayum, thambulam thattil vaithu,
Pushapangalai chorindu, poojitha pergalukku,
Yenna payan yendru, hrishikesan thaan ketka,
Mangalamana Thulasi magizhndu uraippal. 5

When Lord Vishnu asked, what will result to those,
Who bring the good sacred Thulasi plant,
Plant it in soil happily, pour water to it,
Grow it in one’s courtyard, decorate with pearl like Rangoli,
Decorate it further on all sides by red soil, light a lamp,
Place before it in a plate plantains, coconut and betel leaf,
And offer lots of flowers, the holy Thulasi happily replied.

Mangalami yennai vaithu magizhndu upasithavargal,
Thee vinyai pokki, chiranda palan naan alippen,
Arum piniyai neeki, ashta aiswaryam naan alippen,
Daridrathai neeki chelvathai naan koduppen, 6

Puthran illavathavarku puthira bhagayamalippen,
Kannigaikal poojai cheydhal, nalla kanavarai kootuvippen,
Grahasthargal poojai cheydhal keerthiyudan vazha vaippen,
Mumukshukkal poojai cheydhal moksha padam koduppen. 7

For those who serve and pray me with happiness and holiness,
I would remove their bad fate and bless them with good results,
I would remove their illness and bless them with eight types of wealth,
I would remove their poverty and give them wealth,
For those who do not have sons, I would bless them with sons,
If maids worship me, I would bless them with good husbands,
If family people worship me, I would make them live with great fame,
If those who have forsaken the world worship me, I would bless them with salvation,

Kodi karaam pasuvai kandrudane kondu vanthu,
Kombukku pon amaithu, kulambukku velli ketti,
Gangai karai thanile, Grahana punya kalathil,
Val uruvi anthanarkku maha danam cheydha palan, 8

Nan alippen sathiyam yendru nayagiyum chollalume,
Appadiyeyakavendru Thirumal arikkai ittar,
Ippadiye anbudane yethi thozhuthavargal,
Arpudamai vazhnthiduvar para devi than arulal. 9

When the Goddess told that she will give same effect as,
Giving away to Brahmins in the shores of Ganges river,
During the eclipse, one billion cows under lactation,
Along with its calf, tying the horns of each with gold plate,
And tying each of their hooves with silver plate,
Then Lord Vishnu said 'let it happen like that',
And so those who worship the goddess this way,
Would lead a wonderful life, by her grace.

The 108 names (mantras) of Tulsi


Tulsi Mula Mantra

Vrindaayai Thulasee Devyai,
Priyaayai KesavyasyaCha,
Kesavaarthe sinomi
Dhwaam Varadhaa bhava sarvatha

The 108 names (mantras) of Tulsi
OM shri tulasyai namah
OM nandinyai namah
OM devyai namah
OM shik hinyai namah
OM dharinyai namah
OM dhatryai namah
OM savitryai namah
OM satya sandhayai namah
OM kala harinyai namah
OM gauryai namah
OM deva gitayai namah
OM draviyasyai namah
OM padminyai namah
OM sitayai namah
OM rukminyai namah
OM priya bhuushan ayai namah
OM shreyasyai namah
OM shri matyai namah
OM man yayai namah
OM gauryai namah
OM gautam architayai namah
OM treta yai namah
OM tripatha gayai namah
OM tripad ayai namah
OM trai murtyai namah
OM jagat rayayai namah
OM tra sinyai namah
OM gat rayai namah
OM gatri yayai namah
OM garbha varinyai namah
OM shobhanayai namah
OM samayai namah
OM dvira dayai namah
OM aradyai namah
OM yagya vidyayai namah
OM maha vidyayai namah
OM guhya vidyayai namah
OM kamaxyai namah
OM kulayai namah
OM shriyai namah
OM bhuumyai namah
OM bhavitryai namah
OM savitryai namah
OM sarva veda vidam varayai namah
OM shankhinyai namah
OM chakrinyai namah
OM char inyai namah
OM chapal exanayai namah
OM pitam barayai namah
OM prota somayai namah
OM saurasayai namah
OM axinyai namah
OM ambayai namah
OM sarasvatyai namah
OM sam shrayayai namah
OM sarva devatyai namah
OM vishva shrayayai namah
OM sugandhinyai namah
OM suvas anayai namah
OM vara dayai namah
OM sush ronyai namah
OM chandra bhagayai namah
OM yamuna priyayai namah
OM kaveryai namah
OM manikar nikayai namah
OM archinyai namah
OM stha yinyai namah
OM dana pradayai namah
OM dhana vatyai namah
OM sochyam anasayai namah
OM shu chinyai namah
OM shreya syai namah
OM priti chin texanyai namah
OM vibhuutyai namah
OM akrityai namah
OM avir bhutyai namah
OM prabhavinyai namah
OM gandhinyai namah
OM svarginyai namah
OM gadayai namah
OM vedyayai namah
OM prabhayai namah
OM sarasyai namah
OM sara siva sayai namah
OM sarasvatyai namah
OM shara vatyai namah
OM rasinyai namah
OM kalinyai namah
OM shreyo vatyai namah
OM yamayai namah
OM brahma priyayai namah
OM shyama sundarayai namah
OM ratna ruupinyai namah
OM shama nidhinyai namah
OM shata nandayai namah
OM shata dyutaye namah
OM shiti kanthayai namah
OM prayayai namah
OM dhatryai namah
OM shri vrinda vanyai namah
OM krishnayai namah
OM bhakta vatsalayai namah
OM gopika kridayai namah
OM harayai namah
OM amrita rupinyai namah
OM bhuumyai namah
OM shri krishna kantayai namah
OM shri tulasyai namah

Gomatha Stuti


Gomatha Stuti
[Prayer to Mother Cow]
Translated by P. R. Ramachander

[Kamadhenu is an all wish satisfying cow of heavens. This prayer (according to the last sloka) is addressed by Indra to Kamadhenu. It has been adapted as a prayer to the cow by all Hindus.]

Namo devyai Maha devyai,
Surabyai cha namo nama.
Gavam Bheeja swaroopaya,
Namasthe Jagad Ambike. 1

Salutations to the mother of the world,
Who lives as a seed in all cows,
Salutations to that goddess,
Who is a great goddess,
And who is the wish yielding cow.

Namo radha priyayai cha
Padmamsaya namo nama,
Nama Krishna priyayai cha
Gavam mathre namo nama. 2

Salutations to the pet of Radha,
Salutations to the essence of lotus,
Salutations to the daring of Krishna,
Salutations to the mother of all cows.

Kalpa vruksha swaroopayai,
Sarvesham sathatham pare,
Ksheeradayai, dhanadayai,
Budhidayai namo nama. 3

Salutations to her who gives milk,
Riches and intelligence,
Who is the form of wish giving tree,
And Who is greater than everything.

Shubhayai subhadarayai
gopradhayai namo nama
Yasodhayai kerthidhayai,
Dharmadhayai namo nama. 4

Salutations to her who gives good,
ho takes care of us,
And who gives us cows.
Salutations to her who blesses us with Dharma,
And Who gives us fame and victory.

Stotra shravana mathrena,
Dushta, hrushta jagatprasu,
Mahendraya varam dhatwa,
Go lokam saa yayaou puna. 5

As soon as she who destroys bad ones,
Heard this prayer of the king of devas,
She gave him all boons,
And went to the abode of cows.

Friday, February 5, 2010

Maha shivratri 2010 on FEB 11/12

Maha Sivaratri or Shivaratri (Night of Shiva or "Great Night of Shiva") is a festival celebrated every year on the 13th day/13th night (breaking fast/'vrata' on 14th after sunrise) in the Krishna Paksha (waning moon) of the month of Maagha (as per Shalivahana or Gujarati Vikrama) or Phalguna (as per Vikrama) in the Hindu Calendar (that is, the night before and day of the new moon).

Shiva - the word meaning auspicious - is one of the Hindu Trinity, comprising of Lord Brahma, the creator, Lord Vishnu, the preserver and Lord Shiva or Mahesh, the Destroyer and Re-Producer of life. Shiva is known by many names like "Shankar", "Mahesh", "Bholenath", "Neelakanth", "Shambhu Kailasheshwar", "Umanath", "Nataraj" and others.
For few people, Shiva is "Paramatman", "Brahman", the Absolute, but many more prefer to see Shiva as a personal God given to compassion for his worshippers, and the dispenser of both spiritual and material blessings. Related to the Absolute concept is Shiva as "Yoganath" meaning the Lord of Yoga, wherein he becomes teacher, path and goal. As such he is the "Adi Guru" or the Highest Guru of 'Sannyasins' who have renounced the world to attain the Absolute.
He is the most sought-after deity amongst the Hindus and they pray to him as the god of immense large-heartedness who they believe grants all their wishes. Around him are weaved many interesting stories that reveal His magnanimous heart. Not only this, but these stories and legends also enrich the Indian culture and art.
Time is invisible and formless. Therefore Mahakal Shiva, as per the Vedas, manifested himself as "LINGUM" to make mankind aware of the presence of Eternal Time. That day when Shiva manifested himself in the form of "Lingum" was the fourth day of the dark night in the month of 'Magha' i.e. February-March. Maha Shivratri continues to be celebrated forever and ever.
The festival is principally celebrated by offerings of Bael (Bilva) leaves to the Lord Shiva, all day fasting and an all night long vigil. Cannabis is traditionally used as an offering for Lord Shiva and his followers.


MYTHOLOGY: According to Hindu mythology, Shivaratri or 'Shiva's Great Night' symbolizes the wedding day of Lord Shiva and Parvati. Many however, believe, Shivaratri is the night when Lord Shiva performed the Tandava Nritya - the dance of primordial creation, preservation and destruction.

It is also believed that on Shivratri, Lord Shiva became 'Neelkantham' or the blue-throated by swallowing the deadly poison that came up during the churning of "Kshir Sagar" or the milky ocean. The poison was so deadly that even a drop in His stomach, which represents the universe, would have annihilated the entire world. Hence, He held it in His neck, which turned blue due to the effect of poison. Shivratri is therefore also a day of thanksgiving to the Lord for protecting us from annihilation.

The Story Of King Chitrabhanu
In the Shanti Parva (chapter) of the Mahabharata epic, Bhishma, whilst resting on the bed of arrows and discoursing on Dharma (righteousness), refers to the observance of Maha Shivaratri by King Chitrabhanu. The story goes as follows:
Once upon a time King Chitrabhanu of the Ikshvaku dynasty, who ruled over the whole of Jambudvipa (India), was observing a fast with his wife, it being the day of Maha Shivaratri.
The sage Ashtavakra came on a visit to the court of the king.
The lord asked the king the purpose of his observing the fast. King Chitrabhanu explained that he had a gift of remembering the incidents of his past birth, and in his previous life he had been a hunter in Varanasi and his name was Suswara. His only livelihood was to kill and sell birds and animals. The day before the new moon, while roaming through forests in search of animals, he saw a deer, but before his arrow flew he noticed the deer's family and their sadness at its impending death. So he let it live. He had still not caught anything when he was overtaken by nightfall and climbed a tree for shelter. It happened to be a Bael tree. His canteen leaked water, so he was both hungry and thirsty. These two torments kept him awake throughout the night, thinking of his poor wife and children who were starving and anxiously waiting for his return. To pass away the time he engaged himself in plucking the Bael leaves and dropping them down onto the ground.
The next day he returned home and bought some food for himself and his family. The moment he was about to break his fast a stranger came to him, begging for food. He served the food first to stranger and then had his own.
At the time of his death, he saw two messengers of Lord Shiva, sent to conduct his soul to the abode of Lord Shiva. He learnt then for the first time of the great merit he had earned by unconscious worship of Lord Shiva during the night of Shivaratri. The messengers told him that there had been a Lingam (a symbol for the worship of Shiva) at the bottom of the tree. The leaves he dropped had fallen on the Lingam, in imitation of its ritual worship. The water from his leaky canteen had washed the Lingam (also a ritual action), and he had fasted all day and all night. Thus, he unconsciously had worshipped the Lord.
As the conclusion of the tale the King said that he had lived in the abode of the Lord and enjoyed divine bliss for long ages and now he was reborn as Chitrabhanu

Festival celebration:
Celebrating the festival in a customary manner, devotees give a ritual bath to the Lingam with the panchagavya - milk, sour milk, urine, butter and dung. Celebrations of Shivaratri Festival mainly take place at night. Devotees of Lord Shiva throng Shiva temples across the country and spend ‘the Night of Lord Shiva’ by chanting verses and hymns in praise of the Lord. The festival holds special meaning for the ladies. They pray to Goddess Parvati also called 'Gaura', the giver of 'suhag' for good husbands, marital bliss and a long and prosperous married life. Mahashivaratri Festival or the ‘The Night of Shiva’ is celebrated with devotion and religious fervor in honor of Lord Shiva, one of the deities of Hindu Trinity. Shivaratri falls on the moonless 14th night of the new moon in the Hindu month of Phalgun, which corresponds to the month of February - March in English Calendar. Celebrating the festival of Shivaratri devotees observe day and night fast and perform ritual worship of Shiva Lingam to appease Lord Shiva.

Various traditions and customs related to Shivaratri Festival are dutifully followed by the worshippers of Lord Shiva. Devotees observe strict fast in honor of Shiva, though many go on a diet of fruits and milk some do not consume even a drop of water. Devotees strongly believe that sincere worship of Lord Shiva on the auspicious day of Shivaratri, absolves a person of sins and liberates him from the cycle of birth and death. Shivaratri is considered especially auspicious for women. While married women pray for the well being of their husbands unmarried women pray for a husband like Lord Shiva, who is regarded as the ideal husband.

In Andhra Pradesh, pilgrims throng the Sri Kalahasteshwara Temple at Kalahasti and the Bharamarambha Malikarjunaswamy Temple at Srisailam.


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