Showing posts with label Lord shiva. Show all posts
Showing posts with label Lord shiva. Show all posts

Tuesday, February 19, 2013

Sani Pradosham on 23 -Feb-2013

ABOUT 56 KM from Chennai, on the Tamil Nadu-Andhra Pradesh border, is a small village called Surutapalli, which houses the only "Sayana Sivan" (sleeping Shiva) called Pallikondeswarar. The temple has an interesting history which is as follows:
Once Indra lost his kingdom and found that only if he consumed the Divine Nectar he could rule. So there was a tug of war between the devas and asuras to obtain this nectar. The Devas and Asuras got together to churn the ocean, using Mandramalai & Vaasuki, the snake. As they continued to churn the ocean, Vaasuki the snake began to tire and started spewing its poison. Siva came and consumed all the poison. Thus Siva became blue up to his throat and is also known by the name "Neelakandan" ( neela-blue colour, kandam-throat).
Goddess Parvati rushed and held his neck so that the poison would not spread to the whole of his body. Shiva then became drowsy and selected a village called Surutapalli (near Chennai), where he is seen sleeping on the lap of Parvathi. This is the only temple that houses Lord Shiva in a sleeping position.

Narada, meanwhile, passed on the message and down came the Devas, Brahma, Vishnu and the Saptarishis, to have darshan. They were promptly stopped by Nandi who asked them all to come after some time, as Shiva was resting. All of them waited. Shiva, when he woke up, was filled with extreme happiness and danced ("Ananda Thandavam"). This day, when the Devas, Brahma, Vishnu, Narada and Saptarishis had Shiva darshan was a Krishnapaksha Trayodasi (Stiravaram, Saturday). This is the Mahapradosham day. Pradhosham, generally, is a significant occasion observed with great piety at all Shiva temples.

It is believed that all the Devas & Gods are assembled in the Shiva temples during Pradosham time. Further, the first pradosham was on a Saturday & hence "Sani Pradosham" is even more auspicious.

Sunday, November 13, 2011

Kalashtami or Maha kalaBhairavashtami on NOV 18

Kalashtami, or Maha kalaBhairavashtami, is the most auspicious day dedicated to Lord Kala Bhairava. Lord kala Bhairava is a manifestation of Lord Shiva. Kala Bhairava is the God of Time – Kal means 'time' and 'Bhairava' the manifestation of Shiva. Ashtami after Poornima, the eighth day after full moon, is considered the ideal day to propitiate Kala Bhairava. In 2011, Kala Bhairavashtami is on Nov 18.

Lord Kala Bhairava is also known as Kshetrapalaka, the guardian of the temple. In honor of this, keys to the temple are ceremonially submitted to Lord Kaala Bhairava at temple closing time and are received from him at opening time.

The vahana (vehicle) of Lord Kaala Bhairava is the dog. Feeding and taking care of dogs is another way of showing our devotion to Lord Kaala Bhairava. 

There are eight types of Bhairavas and they are called ashta Bhairavas. They are Asithanga Bhairavar, Ruru Bhairavar, Chanda Bhairavar, Krodha Bhairavar, Unmatta Bhairavar, Kapala Bhairavar, Bhishana Bhairavar and Samhara Bhairavar. Apart from these eight forms there is yet another form called Swarna akarshana Bahiravar. Maha Bhairavar is said to be Shiva himself.

The Swarna akarshana Bhairavar has red complexion and clothed in golden dress. He has moon in his head. He has four hands. In one of the hands he carries a golden vessel. He gives wealth and prosperity.

Tuesday, June 21, 2011

Daridrya dahana shiva stotram

Daridraya Dahana Shiva Stotram
(Prayer to Shiva to burn poverty)
By Sage Vasishta
Translated by P.R.Ramachander
Visweswaraya narakarnava tharanaya,
Karnamruthaya Sasi shekara dharanaya,
Karpoorakanthi dhavalaya jada dharaya,
Daridrya Dukha dahanaya Nama Shivaya. 1
I salute that Shiva, who burns the sorrow of poverty,
Who is the lord of the universe,
Who helps us to cross the sea of hell,
Who is pleasant to the ears,
Who wears the crescent as ornament,
Who is as white as the flame of camphor,
Who wears uncombed and uncut hair.
Gouri priyaya rajaneesa kala dharaya,
Kalanthakaya Bhujagadhipa kankanaya,
Gangadharaya Gaja raja Vimardhanaya,
Daridrya Dukha dahanaya Nama Shivaya. 2

I salute that Shiva who burns the sorrow of poverty,
Who is the darling of Goddess Parvathy,
Who wears the crescent of the lord of night,
Who was the death to the god of death,
Who wears the king of serpents as bangles,
Who carries the Ganga on his head,
And who killed the king of elephants.

Baktha priyaya bhava roga bhayapahaya,
Ugraya durgabhava sagara tharanaya,
Jyothirmayaya guna Nama nruthyakaya,
Daridrya Dukha dahanaya Nama Shivaya. 3

I salute that Shiva who burns the sorrow of poverty,
Who is loved by his devotees,
Who destroys fear of diseases in human life,
Who is fearsome,
Who makes us cross the difficult ocean of life,
Who is personification of light,
And who dances in his good names.

Charmambaraya sava basma vilepanaya,
Phalekshanaya mani kundala mandithaya,
Manjeera pasa yugalaya jada dharaya,
Daridrya Dukha dahanaya Nama Shivaya. 4

I salute that Shiva who burns the sorrow of poverty,
Who wears hide,
Who applies ash of burning corpses,
Who has an eye on his forehead,
Who wears ear studs of precious stones,
Who wears Jingling leg bangles on his legs,
And who wears uncombed and uncut hair.

Panchananaya Phani raja vibhooshanaya,
Hemamsukaya bhuvana thraya mandithaya,
Ananda Bhumi varadaya Thamomayaya,
Daridrya Dukha dahanaya Nama Shivaya. 5

I salute that Shiva who burns the sorrow of poverty,
Who has five faces,
Who wears king of serpents as ornament,
Who wears cloth made of gold,
Who is the ornament for the three worlds,
Who is the giver of boons ,
Who is the storehouse of happiness,
And who is personification of darkness.

Gouri vilasabhuvanaya maheswaraya,
Panchananaya saranagatha kalpakaya,
Sarvaya sarvajagatam adhipaya thasmai,
Daridrya Dukha dahanaya Nama Shivaya. 6

I salute that Shiva, who burns the sorrow of poverty,
Who is the world of Gouri’s grace,
Who is the greatest God,
Who is like a lion,
Who is the wish giving tree ,
To those who seek his protection,
Who is everything,
And who is the king of all worlds.

Bhanupriyaya bhava sagara tharanaya,
Kalanthakaya kamalasana poojithaya,
Nethra thrayaya shubha lakshana lakshithaya,
Daridrya Dukha dahanaya Nama Shivaya. 7

I salute that Shiva who burns the sorrow of poverty,
Who is dear to the Sun God,
Who helps us to cross the ocean of birth,
Who killed the god of death,
Who is worshipped by Lord Brahma,
And who aims at having all good signs.

Ramapriyaya Raghu nada Vara Pradhaya,
Nagapriyaya narakarnava tharanaya,
Punyesu punya barithaya surarchithaya,
Daridrya Dukha dahanaya Nama Shivaya. 8

I salute that Shiva who burns the sorrow of poverty,
Who is dear to Rama,
Who granted boons to Rama,
Who is partial to serpents,
Who destroys the Naraka
Who is holiest among the holy,
And who is worshipped by Gods.
Phalasruthi.
Vasishtena Krutham stotram,
Sarva sampathkaram param,
Trisandhyam ya padenithyam,
Sa hi swargamavapnyuth.

Result of reading.
This prayer composed by sage Vasishta,
Is one which gives all types of wealth,
And whoever chants it at dawn, noon and dusk,
Would enjoy the pleasures of heaven

Sunday, February 27, 2011

shiva raksha stotra


Shiva Raksha Stotra (Prayer of protection to Lord Shiva)
Translated by P.R.Ramachander
(This great Stotra was revealed by Lord Shiva himself to sage Yagnavalkya, in his dream.)

Asya Sri Shiva Raksha stotra mantrasya
For the chant of Protection of Lord Shiva
Yagna Valkya rishi
The sage is Yagna Valkya
Sri Sadashivo devatha
God is Sada Shiva
Anushtup chanda
Meter is Anushtup
Sri Sada shiva preethyartham Shiva raksha stotra jape viniyoga
For pleasing Lord Sada Shiva, the chanting of Shiva Raksha stotra is being done.
Charitham deva devasya , maha devasya pavanam,
Aparam paramodharam, chathur vargasya sadhanam. 1


The story of God of Gods,
The blessed story of Lord Shiva,
Which is great , which is elevating,
And blesses one with four types of wealth.


Gowri vinayakopetham , pancha vakthram trinethrakam,
Shivam dyathwa dasa bhujam Shiva Rakshaam paden nara. 2


After meditating on Lord Shiva,
Who has five necks and three eyes,
And who is accompanied by Parvathi and Ganesa,
Men should read the protection of Lord Shiva.

Gangadhara sirapathu, Phalam ardendu shekara,

Nayane madana dwamsi, karnou sarpa vibhooshana. 3

Let he who carries Ganga protect my head,
Let he who keeps the crescent of moon protect my forehead,
Let the killer of Cupid protect my eyes,
Let he who wears Snakes as ornament protect my ears.

Granam pathu purar aathi, mukham pathu jagath pathi,
Jihwam vaggeswara pathu, kandharam shiva kandhara. 4

Let my nose me protected by the destroyer of puras(cities),
Let my face be protected by Lord of Universe.
Let my toungue be protected by the Lord of words,
And let my neck be protected by Shiva who lives in caves.

Sri Kanda pathu may kandam, skandhou viswa durandhara,

Bhujow bhoo bhara samhartha, karou pathu pinaka dhruk. 5


Let my throat be protected by the God with a blessed throat,
Let my shoulders be protected by , he who removes ills of the world,
Let my arms be protected by he who lessens the burden of earth,
And let he who holds Pinaka bow protect my hands.


Hrudayam Shankara Pathu, jataram girija pathi,
Nabhim mruthyunjaya pathu , katim vyagra jinambara. 6

Let Shankara protect my heart,
Let my belly be protected by consort of Girija,
Let my navel be protected by he who won over death,
And let my waist be protected by he who dresses in Tiger skin.


Sakthinee pathu deenartha, saranagatha vathsala,
Ooru maheswara pathu, janunee jagad easwara. 7

Let the God who takes mercy on the oppressed,
Who is dear to those who surrender to him protect my joints,
Let my thighs be protected by the great God,
And knees by the God of the universe.

Jange pathu jagath kartha, gulphou pathu ganathipa,
Charanou Karuna Sindhu, sarvangani sada shiva. 8

Let my calves be protected by the creator of the world,
Lat my ankles be protected by leader of Ganas,
Let my feet be protected by ocean of mercy,

And let all my body parts be protected by Sada Shiva.

Yetham shiva balo petham., raksam ya sukruthee padeth,
Sa bhukthwa sakalan kaamaan , shiva sayujyamapnuyath,
Graha bhootha pisachadhya , trilokyepi charanthi ye,
Dhoorad aasu palayanthe Shiva namabhi rakshanath. 9

That blessed one who reads this protection,
Which is blessed with power of Lord Shiva,
Would get all his desires fulfilled,
Attain nearness to Lord Shiva after death,
And planets , ghosts and ghouls ,
Which travel in any of the three worlds,
Would run immediately , far, far away,
Due to the protection given by names of Shiva.

Abhayam kara namedham kavacham Parvathi pathe,
Bhakthya bibarthee ya kande, thasya vasyam jagat thrayam,
Imam Narayana swapne Shiva Raksham yadha disath,
Prathar uthaya yogeendro, Yagna valya sthadha likath. 10

This armour of the names of the consort of Parvathi,
Would remove fears and provide protection,
To the devotees who sing these often,
And the lord of the three worlds would be within his hold,
For this protection of Lord Shiva was revealed,
By Lord Vishnu in the dream to Yagna Valkya,
Who wrote it , as he was told, as soon as he woke up in the morning.

shiva niranjanam

ഹരിഃ ഓമ് നമോ.അത്വനന്തായ സഹസ്രമുഉര്തയേ സഹസ്രപാദാക്ഷിശിരോരുവാഹവേ . സഹസ്രനാമ്നേ പുരുഷായ ശാശ്വതേ സഹസ്രകോടിയുഗധാരിണേ നമഃ .. ൧.. ഓമ് ജയ ഗങ്ഗാധര ഹര ശിവ\, ജയ ഗിരിജാധീശ ശിവ\, ജയ ഗൗരീനാഥ . ത്വം മാം പാലയ നിത്യം\, ത്വം മാം പാലയ ശമ്ഭോ\, കൃപയാ ജഗദീശ . ഓമ് ഹര ഹര ഹര മഹാദേവ .. ൨.. കൈലാസേ ഗിരിശിഖരേ കല്പദ്രുമവിപിനേ\, ശിവ കല്പദ്രുമവിപിനേ ഗുഞ്ജതി മധുകര പുഞ്ജേ\, ഗുഞ്ജതി മധുകരപുഞ്ജേ ഗഹനേ . കോകിലഃ കൂജതി ഖേലതി\, ഹംസാവലിലലിതാ രചയതി കലാകലാപം രചയതി\, കലാകലാപം നൃത്യതി മുദസഹിതാ . ഓമ് ഹര ഹര ഹര മഹാദേവ .. ൩.. തസ്മി.ണ്ല്ലലിതസുദേശേ ശാലാമണിരചിതാ\, ശിവ ശാലാമപിരചിതാ\, തന്മധ്യേ ഹരനികടേ തന്മധ്യേ ഹരനികടേ\, ഗൗരീ മുദസഹിതാ . ക്രീഡാം രചയതി ഭൂഷാം രഞ്ജിതനിജമീശമ്\, ശിവ രഞ്ജിതനിജമീശം ഇന്ദ്രാദികസുരസേവിത ബ്രഹ്മാദികസുരസേവിത\, പ്രണമതി തേ ശീര്ഷമ്.ഹ്\, ഓമ് ഹര ഹര ഹര മഹാദേവ .. ൪.. വിബുധവധൂര്ബഹു നൃത്യതി ഹൃദയേ മുദസഹിതാ\, ശിവ ഹൃദയേ മുദസഹിതാ\, കിന്നരഗാനം കുരുതേ കിന്നരഗാനം കുരുതേ\, സപ്തസ്വര സഹിതാ . ധിനകത ഥൈ ഥൈ ധിനകത മൃദങ്ഗം വാദയതേ\, ശിവ മൃദങ്ഗം വാദയതേ\, ക്വണക്വപലലിതാ വേണും മധുരം നാദയതേ . ഓമ് ഹര ഹര ഹര മഹാദേവ .. ൫.. കണ കണ-ചരണേ രചയതി നൂപുരമുജ്വലിതം\, ശിവനൂപുരമുജ്വലിതം\. ചക്രാകാരം ഭ്രമയതി ചക്രാകാരം ഭ്രമയതി\, കുരുതേ താം ധികതാമ്.ഹ് . താം താം ലുപ\-ചുപ താലം നാദയതേ\, ശിവ താലം നാദയതേ\, അങ്ഗുഷ്ഠാങ്ഗുലിനാദം അങ്ഗുഷ്ഠാങ്ഗുലിനാദം ലാസ്യകതാം കുരുതേ . ഓമ് ഹര ഹര ഹര മഹാദേവ .. ൬.. കര്പുരദ്യുതിഗൗരം പഞ്ചാനനസഹിതമ്\, ശിവ പഞ്ചാനനസഹിതം\, വിനയന ശശധരമൗലേ\, വിനയന വിഷധരമൗലേ കണ്ഠയുതമ്.ഹ് . സുന്ദരജടാകലാപം പാവകയുത ഫാലമ്\, ശിവ പാവകശശിഫാലം\, ഡമരുത്രിശൂലപിനാകം ഡമരുത്രിശൂലപിനാകം കരധൃതനൃകപാലമ്.ഹ് . ഓമ് ഹര ഹര ഹര മഹാദേവ .. ൭.. ശങ്ഖനനാദം കൃത്വാ ഝല്ലരി നാദയതേ\, ശിവ ഝല്ലരി നാദയതേ\, നീരാജയതേ ബ്രഹ്മാ\, നീരാജയതേ വിഷ്ണുര്വേദ\-ഋചം പഠതേ . ഇതി മൃദുചരണസരോജം ഹൃദി കമലേ ധൃത്വാ\, ശിവ ഹൃദി കമലേ ധൃത്വാ അവലോകയതി മഹേശം\, ശിവലോകയതി സുരേശം\, ഈശം അഭിനത്വാ . ഓമ് ഹര ഹര മഹാദേവ .. ൮.. രുണ്ഡൈ രചയതി മാലാം പന്നഗമുപവീതം\, ശിവ പന്നഗമുപവീതം\, വാമവിഭാഗേ ഗിരിജാ\, വാമവിഭാഗേ ഗൗരീ\, രൂപം അതിലലിതമ്.ഹ് . സുന്ദരസകലശരീരേ കൃതഭസ്മാഭരണം\, ശിവ കൃത ഭസ്മാഭരണമ്.ഹ്\, ഇതി വൃഷഭധ്വജരൂപം\, ഹര\-ശിവ\-ശങ്കര\-രൂപം താപത്രയഹരണമ്.ഹ് . ഓമ് ഹര ഹര ഹര മഹാദേവ .. ൯.. ധ്യാനം ആരതിസമയേ ഹൃദയേ ഇതി കൃത്വാ\, ശിവ ഹൃദയേ ഇതി കൃത്വാ\, രാമം ത്രിജടാനാഥം\, ശമ്ഭും വിജടാനാഥം ഈശം അഭിനത്വാ . സങ്ഗീതമേവം പ്രതിദിനപഠനം യഃ കുരുതേ\, ശിവ പഠനം യഃ കുരുതേ\, ശിവസായുജ്യം ഗച്ച്ഹതി\, ഹരസായുജ്യം ഗച്ച്ഹതി\, ഭക്ത്യാ യഃ ശൃണുതേ . ഓമ് ഹര ഹര ഹര മഹാദേവ .. ൧൦.. ഓമ് ജയ ഗങ്ഗാധര ഹര ശിവ\, ജയ ഗിരിജാധീശ ശിവ\, ജയ ഗൗരീനാഥ . ത്വം മാം പാലയ നിത്യം ത്വം മാം പാലയ ശമ്ഭോ കൃപയാ ജഗദീശ . ഓമ് ഹര ഹര ഹര മഹാദേവ ..

Friday, February 5, 2010

Maha shivratri 2010 on FEB 11/12

Maha Sivaratri or Shivaratri (Night of Shiva or "Great Night of Shiva") is a festival celebrated every year on the 13th day/13th night (breaking fast/'vrata' on 14th after sunrise) in the Krishna Paksha (waning moon) of the month of Maagha (as per Shalivahana or Gujarati Vikrama) or Phalguna (as per Vikrama) in the Hindu Calendar (that is, the night before and day of the new moon).

Shiva - the word meaning auspicious - is one of the Hindu Trinity, comprising of Lord Brahma, the creator, Lord Vishnu, the preserver and Lord Shiva or Mahesh, the Destroyer and Re-Producer of life. Shiva is known by many names like "Shankar", "Mahesh", "Bholenath", "Neelakanth", "Shambhu Kailasheshwar", "Umanath", "Nataraj" and others.
For few people, Shiva is "Paramatman", "Brahman", the Absolute, but many more prefer to see Shiva as a personal God given to compassion for his worshippers, and the dispenser of both spiritual and material blessings. Related to the Absolute concept is Shiva as "Yoganath" meaning the Lord of Yoga, wherein he becomes teacher, path and goal. As such he is the "Adi Guru" or the Highest Guru of 'Sannyasins' who have renounced the world to attain the Absolute.
He is the most sought-after deity amongst the Hindus and they pray to him as the god of immense large-heartedness who they believe grants all their wishes. Around him are weaved many interesting stories that reveal His magnanimous heart. Not only this, but these stories and legends also enrich the Indian culture and art.
Time is invisible and formless. Therefore Mahakal Shiva, as per the Vedas, manifested himself as "LINGUM" to make mankind aware of the presence of Eternal Time. That day when Shiva manifested himself in the form of "Lingum" was the fourth day of the dark night in the month of 'Magha' i.e. February-March. Maha Shivratri continues to be celebrated forever and ever.
The festival is principally celebrated by offerings of Bael (Bilva) leaves to the Lord Shiva, all day fasting and an all night long vigil. Cannabis is traditionally used as an offering for Lord Shiva and his followers.


MYTHOLOGY: According to Hindu mythology, Shivaratri or 'Shiva's Great Night' symbolizes the wedding day of Lord Shiva and Parvati. Many however, believe, Shivaratri is the night when Lord Shiva performed the Tandava Nritya - the dance of primordial creation, preservation and destruction.

It is also believed that on Shivratri, Lord Shiva became 'Neelkantham' or the blue-throated by swallowing the deadly poison that came up during the churning of "Kshir Sagar" or the milky ocean. The poison was so deadly that even a drop in His stomach, which represents the universe, would have annihilated the entire world. Hence, He held it in His neck, which turned blue due to the effect of poison. Shivratri is therefore also a day of thanksgiving to the Lord for protecting us from annihilation.

The Story Of King Chitrabhanu
In the Shanti Parva (chapter) of the Mahabharata epic, Bhishma, whilst resting on the bed of arrows and discoursing on Dharma (righteousness), refers to the observance of Maha Shivaratri by King Chitrabhanu. The story goes as follows:
Once upon a time King Chitrabhanu of the Ikshvaku dynasty, who ruled over the whole of Jambudvipa (India), was observing a fast with his wife, it being the day of Maha Shivaratri.
The sage Ashtavakra came on a visit to the court of the king.
The lord asked the king the purpose of his observing the fast. King Chitrabhanu explained that he had a gift of remembering the incidents of his past birth, and in his previous life he had been a hunter in Varanasi and his name was Suswara. His only livelihood was to kill and sell birds and animals. The day before the new moon, while roaming through forests in search of animals, he saw a deer, but before his arrow flew he noticed the deer's family and their sadness at its impending death. So he let it live. He had still not caught anything when he was overtaken by nightfall and climbed a tree for shelter. It happened to be a Bael tree. His canteen leaked water, so he was both hungry and thirsty. These two torments kept him awake throughout the night, thinking of his poor wife and children who were starving and anxiously waiting for his return. To pass away the time he engaged himself in plucking the Bael leaves and dropping them down onto the ground.
The next day he returned home and bought some food for himself and his family. The moment he was about to break his fast a stranger came to him, begging for food. He served the food first to stranger and then had his own.
At the time of his death, he saw two messengers of Lord Shiva, sent to conduct his soul to the abode of Lord Shiva. He learnt then for the first time of the great merit he had earned by unconscious worship of Lord Shiva during the night of Shivaratri. The messengers told him that there had been a Lingam (a symbol for the worship of Shiva) at the bottom of the tree. The leaves he dropped had fallen on the Lingam, in imitation of its ritual worship. The water from his leaky canteen had washed the Lingam (also a ritual action), and he had fasted all day and all night. Thus, he unconsciously had worshipped the Lord.
As the conclusion of the tale the King said that he had lived in the abode of the Lord and enjoyed divine bliss for long ages and now he was reborn as Chitrabhanu

Festival celebration:
Celebrating the festival in a customary manner, devotees give a ritual bath to the Lingam with the panchagavya - milk, sour milk, urine, butter and dung. Celebrations of Shivaratri Festival mainly take place at night. Devotees of Lord Shiva throng Shiva temples across the country and spend ‘the Night of Lord Shiva’ by chanting verses and hymns in praise of the Lord. The festival holds special meaning for the ladies. They pray to Goddess Parvati also called 'Gaura', the giver of 'suhag' for good husbands, marital bliss and a long and prosperous married life. Mahashivaratri Festival or the ‘The Night of Shiva’ is celebrated with devotion and religious fervor in honor of Lord Shiva, one of the deities of Hindu Trinity. Shivaratri falls on the moonless 14th night of the new moon in the Hindu month of Phalgun, which corresponds to the month of February - March in English Calendar. Celebrating the festival of Shivaratri devotees observe day and night fast and perform ritual worship of Shiva Lingam to appease Lord Shiva.

Various traditions and customs related to Shivaratri Festival are dutifully followed by the worshippers of Lord Shiva. Devotees observe strict fast in honor of Shiva, though many go on a diet of fruits and milk some do not consume even a drop of water. Devotees strongly believe that sincere worship of Lord Shiva on the auspicious day of Shivaratri, absolves a person of sins and liberates him from the cycle of birth and death. Shivaratri is considered especially auspicious for women. While married women pray for the well being of their husbands unmarried women pray for a husband like Lord Shiva, who is regarded as the ideal husband.

In Andhra Pradesh, pilgrims throng the Sri Kalahasteshwara Temple at Kalahasti and the Bharamarambha Malikarjunaswamy Temple at Srisailam.


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Shiva ashtottara shatanaamaavali




Shiva ashtottara shatanaamaavali

Om Shivaaya namah
Maheshvaraaya namah
Shambhave namah
Pinaakine namah
Shashishekharaaya namah
Vaamadevaaya namah
Viruupaakshaaya namah
Kapardine namah
Niilalohitaaya namah
Shankaraaya namah
Shuulapaanaye namah
Khatvaa.ngine namah
Vishhnuvallabhaaya namah
Shipivishhtaaya namah
Ambikaanaathaaya namah
Shriikanthaaya namah
Bhaktavatsalaaya namah
Bhavaaya namah
Sharvaaya namah
Trilokeshaaya namah
Shitikanthaaya namah
Shivaapriyaaya namah
Ugraaya namah
Kapaaline namah
Kaamaaraye namah
Andhakaasurasridanaaya namah
Gangaadharaaya namah
Lalaataakshaaya namah
Kaalakaalaaya namah
Kripaanidhaye namah
Bhiimaaya namah
Parashuhastaaya namah
Mrigapaanaye namah
Jataadharaaya namah
Kailaashavaasine namah
Kavachine namah
Kathoraaya namah
Tripuraantakaaya namah
Vrishhaa.nkaaya namah
Vrishhabhaaruudhaaya namah
Bhasmoddhuulita vigrahaaya namah
Saamapriyaaya namah
Svaramayaaya namah
Trayiimuurtaye namah
Aniishvaraaya namah
Sarvagyaaya namah
Paramaatmane namah
Somasuuryaagnilochanaaya namah
Havishhe namah
Yagyamayaaya namah
Somaaya namah
Panchavaktraaya namah
Sadaashivaaya namah
Vishveshvaraaya namah
Viirabhadraaya namah
Gananaathaaya namah
Prajaapataye namah
Hiranyaretase namah
Durdharshhaaya namah
Giriishaaya namah
Girishaaya namah
Anaghaaya namah
Bhujamgabhuushhanaaya namah
Bhargaaya namah
Giridhanvane namah
Giripriyaaya namah
Krittivaasase namah
Puraaraataye namah
Bhagavate namah
Pramathaadhipaaya namah
Mrityu.njayaaya namah
Suukshmatanave namah
Jagadvyaapine namah
Jagad.hguruve namah
Vyomakeshaaya namah
Mahaasenajanakaaya namah
Chaaruvikramaaya namah
Rudraaya namah
Bhuutapataye namah
Sthaanave namah
Ahayebudhnyaaya namah
Digambaraaya namah
Ashhtamuurtaye namah
Anekaatmane namah
Saatvikaaya namah
Shuddhavigrahaaya namah
Shaashvataaya namah
Khandaparashave namah
Agyaaya namah
Paashavimochakaaya namah
Mridaaya namah
Pashupataye namah
Devaaya namah
Mahaadevaaya namah
Avyayaaya namah
Haraye namah
Bhaganetrabhide namah
Avyaktaaya namah
Dakshaadhvaraharaaya namah
Haraaya namah
Puushhadantabhide namah
Avyagraaya namah
Sahasraakshaaya namah
Sahasrapade namah
Apavargapradaaya namah
Anantaaya namah
Taarakaaya namah
Parameshvaraaya namah

Sunday, March 1, 2009

Saturday, February 28, 2009

Lord shiva(Panchaakshara Sthothram )

Panchaakshara Sthothram (Adi sankaracharya):

Naage'ndhra Haaraaya ThrilochanaayaBhasmaanga Raahaaya Mah'esvaraaya
Nithyaaya Sudhdhyaaya ThigambaraayaThasmai Nakaaraaya Namah:schivaaya --1

Manthaakinee Salila sadhana SarchthaayaNandheesvara Pramadha Naadha Mahe'svaraaya

Mandhaara Pushpa Bahupushpa SupoojidhaayaThasmai Mahaaraaya Namah:schivaaya -- 2

Sivaaya Gowree Vadhanaapja BaalaSooryaaya Dhakshaathvara Naasakaaya

Sri Neelakandtaaya VrushadhvajaayaThasmai Sikaaraaya Namah:schivaaya -- 3

Vasishtta Kumbhothbhava GoudhamaaryaMuneendhra De'vaarcchidha Se'karaaya

Chandhraarga Vaisvaanara Lo'chnaayaThasmai Vagaaraaya Namah:schivaaya -- 4

Yaksha Swaroopaaya Jadaa DharaayaPinaaga Hasthaaya Sanaathanaaya

Dhivyaaya Dhevaa DhigambaraayaThasmai Yagaaraya Namah:schivaaya -- 5

Panchaaksharam itham Punyam Yah:ppade'th Sivasannithou

Sivalo'ha Mavaapno'dhi Sive'na Saha mo'dhathe' -- 6

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