Saturday, April 4, 2009

Kamada Ekadashi

The Ekadashi that occurs during the lightfortnight
of Chaitra is named Kamada Ekadashi.

Itconsumes all sins.
It is very purifying, and itbestows the highest merit upon one who
faithfullyobserves it. Oh king, now hear an ancient historywhich is
so meritorious that it removes all one's sinssimply by being heard.

Katha from Varaha Purana:
Once, long ago, there was a city named Ratnapura andKing
Pundarika was its ruler. It had mostlyGandharvas, Kinnaras,
and Apsaras among its citizens.Among the Gandharvas were
Lalit and his wife Lalita,who was an lovely couple. These two
were intenselyattracted to each other. Lalita loved her husband
dearly, and likewise he constantly thought of herwithin his heart.
They were inseparable.Once, in the court of King Pundarika,
many Gandharvaswere singing, Lalit was one among them.
While singing Lalit could not help thinking about his beloved,
andbecause of this distraction he lost track of thesong's melody.
Lalit sang the song improperly, and oneof the envious snake
named kakort who was inattendance at the king's court
complained to the kingthat Lalit ws lost in the thought's of his
wife that'sbecause he lost track and sang improperly.
The kingbecame furious upon hearing this, and he shouted,
'Ohfoolish knave, because you were lustfully thinking ofa
woman instead of reverently thinking of your king as you '
performed your court duties, I curse you to at once become
a Demon !, a man-eating demon with aterrified apperance.
Lalit immediately became a fearful Demon. His arms were
eight miles long, his mouth was as big as a hugecave,
his eyes were as awesome as the sun and moon,his
nostrils resembled enormous pits in the earth, his neck
was a veritable mountain, his hips were fourmiles wide,
and his gigantic body stood a fullsixty-four miles high.
Thus poor Lalit, the Gandharvasinger, had to suffer the
reaction of his offenseagainst King Pundarika.Seeing her
husband suffering as a horrible monster,Lalita became
overwhelmed with grief. She thought,'Now that my dear
husband is suffering the effects ofthe kings' curse,
what is left for me? What should Ido? Where should
I go?' In this way Lalita grieved dayand night. Instead
of enjoying life as a Gandharvaswife, she wandered
everywhere in the thick jungle withher husband, who
had fallen completely under the spellof the king's curse.
He wandered fitfully acrossforbidding region,
a once-beautiful Gandharva nowreduced to the behavior
of a man-eater.One day, while wandering in the jungle,
Lalita met thesage Shringi . He was sitting on the peak
of theVindhyachala Hmountain. Approaching him, she
immediately offered the ascetic her respectfulobeisance's.
The sage noticed her bowing down beforehim and said,
'Who are you and why have you come here?Why you
look so gloomy. Please tell me everything intruth.'Lalita
replied, 'Oh Brahmana, my name is Lalita. Iwander in the
jungle with my dear husband, whom KingPundarika has
cursed to become a man-eating demon. Iam greatly
aggrieved to see him like this. Oh Saint,please tell me
how I can perform some act of atonementon behalf
of my husband. How can I free him from thisdemonic
form, please help me. The sage replied, 'Thereis an
Ekadashi named Kamada that occurs in the lightfortnight
of the month of Chaitra. It is coming upsoon. Whoever
fasts on this day has all his desiresfulfilled. If you observe
this Ekadashi fast accordingto its rules and regulations and
give the merit youthus earn from your fast to your husband,
he will be freed from the curse at once.'Lalita faithfully
observed the fast of Kamada Ekadashiaccording to the
instructions of the sage Shringi, andon Dvadasi she
appeared before him and the Deity ofLord Vasudeva
and said, 'I have faithfully observedthe fast of Kamada Ekadashi.
By the merit earned through my observance of this fast,
let my husband be free from the curse that has turned him
into a beast.May the merit I have gained thus free him
from his misery.'And Lalita's husband, who stood nearby,
was at oncefreed from the king's curse. He immediately
regainedhis original form as the Gandharva Lalit,
a handsomeheavenly singer adorned with many
beautiful ornaments.All this was accomplished
by the power and glory ofKamada Ekadashi. At last
the Gandharva couple boardeda celestial airplane
and ascended to heaven.
Lord Sri Krishna continued,
'Oh Yudhishthira! , anyonewho hears this story should
certainly observe holyKamada Ekadashi to the best of
his ability, such greatmerit does it bestow upon the
faithful devotee. I havetherefore described its glories
to you for the benefitof all humanity.There is no better
Ekadashi than Kamada Ekadashi. Itcan eradicate even
the sin of killing a brahmana, andit also nullifies demoniac
curses. In all the threeworlds and moreover it grants all
the wishes'.
Thus ends the narration of "Kamada Ekadashi" fromVaraha Purana.
Om Sai Ram

Lord sani- Ashtakam














Sri Sanaischara Ashtakam


Konondhako roudra yamo ƒ dha babhru:
Krishna : sani: pingala mandha souri:
Nithyam smrutho yo harathe cha peedaam
Thasmai nama: sree ravi nandhanaaya.

Suraasuraa: kim purushoragendhraa
Ghandharva vidhyaadhara pannagaascha
Peedyanthi sarve vishamasthithena
Thasmai nama: sree ravi nandhanaaya.

Naraa narendraa: pasavo mrugendraa:
Vanyaascha ye keeda pathanga bhrunghaa:
Peedyanthi sarve vishamasthithena
Thasmai nama: sree ravi nandhanaaya.

Desaascha durgaani vanaani yathra
Senaani vesaa: purapaththanaani
Peedyanthi sarve vishamasthithena
Thasmai nama: sree ravi nandhanaaya.

Thilairya vairmaasha gudaanna dhaanair-
Lohena neelaambhara dhaanatho vaa
Preenaathi manthrainnija vaasare cha
Thasmai nama: sree ravi nandhanaaya.

Prayaagakoole yamunaa thade cha
Saraswathee punya jale guhaayaam
Yo yoginaam dhyaana gathopi sookshma
Thasmai nama: sree ravi nandhanaaya.

Anya pradesaath swaghruham pravishta
Sthadheeya vaare sa nara: sukhee syaath
Gruhaath gatho yo na puna: prayaathi
Thasmai nama: sree ravi nandhanaaya.

Srashtaa swayam bhoorbhuvana
thrayasyaThraathaa hareeso harathe pinaaki
Ekasthridhaa rigyaju: saama moorthy
Thasmai nama: sree ravi nandhanaaya.

Sanyashtakam ya: prayatha: prabhaathe
Nithyam suputhrai: pasu bhaandhavaischa
Padethu soukhyam bhuvi bhoga yuktha:
Praapnodhi nirvana padham thadhanthe.

Konastha: pingalo bhabhru: krishno roudraanthako yama:
Souri: sanaischaro mandha: pippalaa dhena samsthutha:

Lord sani

Sri Sanaischara Sthothram(Maharaja Dasarathakrutham)

Dasaratha uvaacha-
Nama: krishnaaya neelaaya Sikhikandha nibhaaya cha.
Namo neela mukhaabhjaaya neelothpala nibhaaya cha.
Namo nirmaamsa dehaaya dheerghasmasru jataaya cha.
Namo visaala nethraaya shushkodhara bhayaanaka.
Nama:. parusha nethraaya sthoolaromne namo nama:.
Namo nithyam kshudhaarthaaya athrupthaaya namo nama:.
Namo dheerghaaya shushkaaya kaala dhamshtraaya namo nama:.
Namasthe ghora roopaaya dhurnireekshaaya the nama:.
Namo ghoraaya roudraaya bheeshanaaya karaaline.
Namasthe sarva bhakshaaya valeemukha namo ƒ sthuthe.
Sooryaputhra namasthe ƒ sthu bhaaskare bhayadhaayine.
Adhodhrushte namasthe ƒ sthu samvarththaka namo nama:.
Namo mandha gathe thubhyam nisthrumsaaya namo nama:.
Namo dhussaha veshaaya nithya yoga rathaayaja.
Jnaana drushte namasthesthu kasyapaathmaja soonave.
Thushto dhadhaasi thwam raajyam krudhdho harasi thath kshanaath.
Devaasura manushyaascha sidhdha vidhyaa dharoragaa:.
Twayaava lokithaassarve dhainyamaasu vrajanthi the.
Brahmaaschakro yamaschaiva rishaya saptha saagara:.
Raajya bhrashtaa bhavantheeha thava drushtyaava lokithaa:.
Desaascha nagara graamaa: dweepascha girayasthathaa.
Sarithassaagaraassarve naasam yaanthi samoolatha:.
Prasaadham kurume sarve varado ƒsi mahaabala.
Evamukthasthadhaa souri: graharaajo mahaabala:.
Abraveechcha sanirvaakyam hrushtaromaasa bhaaskari.
Saniruvaacha-
Thushtokam thava raajendra sthothrenaanena suvratha
Varam broohi pradhaasyaami manasaa yadhabheepsitham.
Idhi Dasarathamahaaraaja krutham Sanaischara sthothram.

Shani ashtottara shatanamavali


Shani ashtottara shatanamavali
Om shanaescaraya namah
Om shantaya namah
Om sarvabhistapradayine namah
Om sharanyaya namah
Om vagenyaya namah
Om sarveshaya namah
Om saumyaya namah
Om suramvandhaya namah
Om suralokaviharine namah
Om sukhasonapavishtaya namah
Om sundaraya namah
Om ghanaya namah
Om ghanarupaya namah
Om ghanabharanadharine namah
Om ghanasaravilepaya namah
Om khadyotaya namah
Om mandaya namah
Om mandaceshtaya namah
Om mahaniyagunaatmane namah
Om martyapavanapadaya namah
Om maheshaya namah
Om dhayaputraya namah
Om sharvaya namah
Om shatatuniradharine namah
Om carasthirasvabhavaya namah
Om acamcalaya namah
Om nilavarnaya namah
Om nityaya namah
Om nilanjananibhaya namah
Om nilambaravibhushaya namah
Om nishcalaya namah
Om vedyaya namah
Om vidhirupaya namah
Om virodhadharabhumaye namah
Om bhedaspadasvabhavaya namah
Om vajradehaya namah
Om vairagyadaya namah
Om viraya namah
Om vitarogabhayaya namah
Om vipatparampareshaya namah
Om vishvavandyaya namah
Om gridhnavahaya namah
Om gudhaya namah
Om kurmangaya namah
Om kurupine namah
Om kutsitaya namah
Om gunadhyaya namah
Om gocaraya namah
Om avidhyamulanashaya namah
Om vidhyaavidhyasvarupine namah
Om ayushyakaranaya namah
Om apaduddhartre namah
Om vishnubhaktaya namah
Om vishine namah
Om vividhagamavedine namah
Om vidhistutyaya namah
Om vandhyaya namah
Om virupaakshaya namah
Om varishthaya namah
Om garishthaya namah
Om vajramkushagharaya namah
Om varada bhayahastaya namah
Om vamanaya namah
Om jyeshthapatnisametaya namah
Om shreshthaya namah
Om mitabhashine namah
Om kashtaughanashakartre namah
Om pushtidaya namah
Om stutyaya namah
Om stotragamyaya namah
Om bhaktivashyaya namah
Om bhanave namah
Om bhanuputraya namah
Om bhavyaya namah
Om pavanaya namah
Om dhanurmandalasamsthaya namah
Om dhanadaya namah
Om dhanushmate namah
Om tanuprakashadehaya namah
Om tamasaya namah
Om asheshajanavandyaya namah
Om visheshaphaladayine namah
Om vashikritajaneshaya namah
Om pashunam pataye namah
Om khecaraya namah
Om khageshaya namah
Om ghananilambaraya namah
Om kathinyamanasaya namah
Om aryaganastutyaya namah
Om nilacchatraya namah
Om nityaya namah
Om nirgunaya namah
Om gunatmane namah
Om niramayaya namah
Om nandyaya namah
Om vandaniyaya namah
Om dhiraya namah
Om divyadehaya namah
Om dinartiharanaya namah
Om dainyanashakaraya namah
Om aryajanaganyaya namah
Om kruraya namah
Om kruraceshtaya namah
Om kamakrodhakaraya namah
Om kalatraputrashatrutvakaranaya pariposhitabhaktaya namah
Om parabhitiharaya namah
Om bhaktasanghamanobhishtaphaladaya namah

Thursday, April 2, 2009

Sree Rama navami at Mantralayam and last speech of Guru raghvendhra























Guru Raghvendhra workshipping Mula Ramachandra














Pancha mukhi Anjaneya temple
























Foot steps Of Hanuman




















Manchalamma







Raghavendra padukas





Guru Raghavendra





It is popular belief, based on testimonials from aparoxa gyanis, that Rayaru is the incarnation of a celestial called Sankukarna. The incarnations of this celestial are as follows - Sri Prahlada, Sri Bahlika, Sri Vyasa teertha and Sri Raghavendra Teertha.
Sri Raghavendhra was an ardent devotee of Sri Moola Rama and Sri Panchamukha Anjaneya.
He performed penance here for 12 years and got the dharshan of Hanuman in the form of Sri Panchamukha Anjaneya, an incarnation of Lord Hanuman, amalgamating within him the avatars of Varaha, Garuda, Anjaneya, Narasimha and Hayagreeva. The anjaneya is a swayambu inscription on the rocky cave.Here one can find the foot steps of Hanuman.

Sri Moola Rama:
Chaturmukha (four-faced) Brahma delights in constantly worshipping the Lord in various forms and manners. He once got the divine sculptor Vishvakarma to prepare an authentic icon of Lord Rama in accordance with scriptures. He worshipped this for a long time and then handed it over to another celestial for worshipping. This continued for a long time and eventually, in the course of time, the icon landed in the Sun dynasty (Surya Vamsha). Dasharatha, one of the emperors in this dynasty, performed Putra Kameshti Yaga (a sacrifice performed to obtain offspring) and had 4 sons. The eldest amongst these was the Lord Himself. Dashratha named his first son as Ramachandra, in honor of the icon that his family had traditionally worshipped. From then on, the word ‘Rama’ was used to identify Dasharatha’s son , and the icon got a new name ‘Moola Rama’.

The Moola Rama icon was reverently worshipped by Sita, Sri Hanumanta, and others. During the Dwapara Yuga the icon ended up in the Moon Dynasty (Chandra Vamsha) and was worshipped by Bhimasena. With the course of time, it kept changing hands until it reached the Orissa kingdom. From there, it finally reached the hands of Sri Madhvacharya. He worshipped it with great reverence and devotion. Thus all the three incarnations of Vayu, and Brahma, have worshipped this icon. After Sri Madhvacharya, the icon was in turn worshipped by Sri Padmanabha teertha, Sri Narahari teertha, Sri Madhava teertha and Sri Akshobhya teertha, and by Sri Jaya teertha (Teeka Rayaru) and other saints who adorned this glorious lineage. This is the history of the Moola Rama icon that is today resplendent in the Rayara Matha, acting as the cynosure of all eyes




Sri Ramanavami & Aradhana of Sri Kaveendra Teertharu:

Start: 02/04/2009 - 23:30
End: 03/04/2009 - 16:30
Timezone: Asia/Calcutta
1.Maha Abhisheka to Lord Sri Moola Ramadevaru at and Aradhana

of Sri Kaveendra Teertharu will be performed at Nava Vrindavana.
2.Vasanta Pooja will start from this day for one month.
3.Chariot Festival of Sri Hanuman at Panchamukhi




These were the last saying of the Great saint Guru Raghvendhra Thirtha Great Devotee Of Moola Ramchandra Before attaining samdhi at Brindavan:


* "Without right living, right thinking will never come. Right living is performing one's ordained duties according to one's station in life without hankering after the fruits of the actions and on the other hand offering all one's activities to the Lord. This is real sadachara (right living). This is real karma yoga."


* "Social work done for the good of worthy people should also be considered as the Lord's worship. In short, our life itself is a worship. Every action is a puja. This life is precious. Every second of our life is precious. Not even a second that has gone will come back. Listening to the right shastras and always remembering Him is the highest duty."

* "Always keep away from people who merely perform miracles without following the shastras and yet call themselves God or guru. I have performed miracles, and so have great persons like Srimadacharya. These are based on yoga siddhi and the shastras. There is no fraud or trickery at all. These miracles were performed only to show the greatness of God and the wonderful powers that one can attain with His grace. Right knowledge (jnana) is greater than any miracle. Without this no real miracle can take place. Any miracle performed without this right knowledge is only sorcery. No good will come to those who perform such miracles and also those who believe in them."


* "Have devotion to the Lord. This devotion should never be blind faith. Accepting the Lord's supremacy wholeheartedly is true devotion. Blind faith is not devotion. It is only stupidity. We should have devotion, not only for the Lord, but also for all other deities and preceptors in keeping with their status."


Wednesday, April 1, 2009

Sri Rama Navami


























SRi Rama Navami-3rd april 2009

Sri Rama Navami is the birth anniversary of Sri Rama celebrated
by devotees all over the world. It falls on the ninth day of the
bright fortnight when the asterism Punavasu(Geminorum) is in the
ascendancy. The observance of this Vrata is said to absolve one
from all sins. Men of all grades and ranks observe this Vrata for
obtaining prosperity, longevity, happiness and wisdom. The Lord
Mahavishnu, one of the Hindu Trinity, representing the preservative
aspect of the universe as in his previous incarnations (avatars),
descended into the world to kill the ten-headed Asura named
Ravana who was an epitome of the ten ahamkaras (egoism) of men.
When one is under the sway of the ahamkaras, the power of
discrimination between right and wrong is destroyed.
Consequently the Lord's light has to descend on him to
destroy these ahamkaras. During Rama Navami Hanuman is
worshipped for his unflinching devotion to Rama, and his
worship forms an important part of the Rama Navami celebrations.
Rama Navami celebrates the birth of Lord Rama, son of King
Dasharatha of Ayodhya.
Rama was the hero of the Ramayana, the Sanskrit epic of
24,000 stanzas.
A continuous recital of the book takes place for about a
week prior to the celebration and on the day itself, the
highlights of the story are read in the temple.
Rituals and ceremonies
The house is thoroughly cleaned on Rama Navami and is also
decorated. Offerings of fruit and flowers are placed on the family
shrine and after an early bath, prayers are recited.
The youngest female member of the household leads the puja
(prayers) by applying a red tilak (mark) to all the other members
of the family before everyone joins together in worship.
An image or picture of baby Rama is placed in a covered cradle
and at noon, the covering is removed and Prasad (special sacred food)
is offered to Rama, which may then be shared amongst the congregation.
There is an element of fasting. Some people don't eat certain foods,
particularly things like onions, garlic, some spices and wheat products.
The festival is a focal point for moral reflection and being especially
charitable to others.
Celebrations at places associated with Sri Rama, like Ayodhya in
Uttar Pradesh and Ramesvaram in Tamil Nadu attract thousands
of devotees.It is celebrated At shiridi and Mantralayam
(Sree Raghavendhra Mutt) in Grand manner.

Sunday, March 29, 2009

Sree Rama Ashtotra


Sree Rama Ashtotra :

Om Sree-ramaya namah
Om Rama-bhadraya namah
Om Rama-chandraya namah
Om Shaswa-taya namah
Om Rajiva-lochanaya namah
Om Sree-mate namah
Om Rajen-draya namah
Om Raghu-pungavaya namah
Om Jaanaki-valla-bhaya namah
Om Jaitraya namah
Om Jita-mitraya namah
Om Janar-dhanaya namah
Om Visva-mitra-priyaya namah
Om Dantaaya namah
Om Sharana-trana-tatparaya namah
Om Vaali-pramadha-naya namah
Om Vaag-mene namah
Om Satya-vaachine namah
Om Satya-vikramaya namah
Om Vrata-dharaaya namah
Om Sada-hanu-mada-sritaya namah
Om Kousa-leyaya namah
Om Khara-dvamsine namah
Om Vira-dhavada-panditaya namah
Om Vibhee-shana-paritranaya namah
Om Hari-lodanda-khamdanaya namah
Om Sapta-tala-prabettaya namah
Om Dasha-greeva-shiro-haraaya namah
Om Jaama-dagya-maha-darpa-dalanaaya namah
Om Taata-kanta-kaya namah
Om Vedanta-saaraaya namah
Om Vedat-maya namah
Om Bhava-rogasya-bhesha-jaaya namah
Om Dushana-trishiro-hartre namah
Om Trimurtaye namah
Om Trigunat-makaya namah
Om Trivikra-maya namah
Om Trilo-katmaya namah
Om Punya-charitra-keerta-naaya namah
Om Punya-charitra-keerta-naaya namah
Om Triloka-raksha-kaaya namah
Om Dhanvine namah
Om Danda-karanya-kartanaya namah
Om Ahalya-shasa-shamanaya namah
Om Pitru-bhaktaya namah
Om Vara-pradaya namah
Om Jitendri-yaaya namah
Om Jita-krodhaya namah
Om Jita-mitraya namah
Om Jagad-gurave namah
Om Ruksha-vaanara-samghatine namah
Om Chitra-kuta-sama-shrayaaya namah
Om Jayanta-trana-varadaaya namah
Om Sumitra-putra-sevitaya namah
Om Sarva-devadi-devaaya namah
Om Mruta-vanara jeeva-naya namah
Om Maya-mari-hantre namah
Om Maha-devaya namah
Om Maha-bujaya namah
Om Sarva-deva-stutaya namah
Om Soumyaya namah
Om Bramhanyaya namah
Om Muni-samstu-taya namah
Om Maha-yogine namah
Om Maho-daraya namah
Om Sugre-vepsita-rajya-daya namah
Om Sarva-punyadi-kaphala-srutaya namah
Om Smruta-sarva-ghanasha-naya namah
Om Adi-purushaya namah
Om Parama-purushaya namah
Om Punyo-dayaya namah
Om Daya-saraya namah
Om Purana-purshotamaya namah
Om Smitha-vaktraya namah
Om Mita-bhashine namah
Om Purva-bhashine namah
Om Raghavaya namah
Om Anantha guna-ghamberaya namah
Om Deroda-ttaya namah
Om Gunota-maya namah
Om Maya-manusha-charitraya namah
Om Maha-devadi-pujitaya namah
Om Setu-krute namah
Om Jita-vara-siya namah
Om Sarva-tirdhamayaya namah
Om Harye namah
Om Shyamangaya namah
Om Sundaraya namah
Om Shuraya namah
Om Peetaa-vaasaya namah
Om Dhanurdaraya namah
Om Sarva-yagnadi-paya namah
Om Yajvine namah
Om Jaraa-marana-varjitaya namah
Om Veebhee-veshana-pratistatre namah
Om Sarva-paguna-varjitaya namah
Om Paramat-maya namah
Om Para-bramhanye namah
Om Sachitananda-vigrahaya namah
Om Parasmai-jyotine namah
Om Parakashaya namah
Om Parat-paraya namah
Om Pareshaya namah
Om Paranaya namah
Om Paraya namah
Om Sarva-devatma-kaya namah
Om Parasmai namah
Iti Sree Rama Ashtotra

Siddi Vinayak Live Darshan

Darshan from Shiridi

Shri Kashi Vishwanath Mandir - Live!!