Thursday, July 30, 2009

Varalakshmi vratam



Today is Varalakshmi Vratham.

A popular festival of married ladies in the Southern States of India – Tamil Nadu, Karnataka, Andhra Pradesh and also Maharashtra.


Lakshmi, the wife of Lord Vishnu and the goddess of power, wealth and prosperity is worshipped today. Also, traditionally prayers are offered to the Goddess first as because of her kind heart, she will intercede with Lord Vishnu for granting any boon.

The name Varalakshmi itself can be interpreted in two ways. In one sense, Varalakshmi is one who grants boons. In another, she is the Goddess who is invited into the home and honoured. The different types of benefits that will accrue thanks to performing the Varalakshmi puja are “dhan” (money), “dhanyam” (grains or food), “arogyam” (health), “sampath” (property), “sathsanthanam” (virtuous offspring) and “dheerga saumangalyam” (longevity of the husband).

Origins of the puja
One of the stories suggests that it was a game of dice which caused a small tiff between Lord Shiva and Parvati as to who was the victor. An honest gana, Chitranemi, was asked to arbitrate and he decided in Shiva’s favour. An angry Parvati cursed him to suffer from leprosy. When Shiva pleaded with her, she gave in and said the day women in the world observed Varalakshmi puja, Chitranemi would get deliverance. Chitranemi got relief when he observed some women performing the puja. Ever since then, this vratham has been observed.
Saarumathy is said to have celebrated this pooja first.


How to do the puja :

People wake up early in the morning on Friday and take a bath. Traditionally speaking the waking up time for the puja is the brahma muhurtham. Then the designated puja area and house is cleaned well and a beautiful ‘kolam’ or rangoli is drawn on the intended place of puja.

Next is the preparation of the ‘kalasham or kalash.’ A bronze or silver pot is selected and is cleaned thoroughly and a swastika symbol is drawn and is smeared with sandalwood paste. The kalasham pot is filled with raw rice or water, coins, a single whole lime, five different kinds of leaves, and beetle nut. The items used to fill the kalasham vary from region to region and includes turmeric, comb, mirror, small black bangles and black beads.
The kalasham up to the neck is sometimes covered with a cloth and mango leaves are placed on the mouth of the kalasham. Finally, a coconut smeared with turmeric is used to close the mouth of the kalasham. To this coconut, an image of Goddess Lakshmi is fixed or the image of Lakshmi is drawn using turmeric powder. Now the kalasham symbolically represents Goddess Lakshmi.
In some areas, women place a mirror behind the kalasham. Today, there are also specially made Varalakshmi pots available in the market.


The kalasham is usually placed on a bed of rice. First Lord Ganesha is worshipped. Then begins the Varalakshmi Puja. The puja consists of singing slokas dedicated to Goddess Lakshmi like the Lakshmi Sahasranamam.

Arati is performed on the kalasham. Different types of sweets are offered. Some people offer pongal. In some areas women tie yellow thread on their hands.
The woman who is observing the Varalakshmi Puja abstains from eating certain kind of food and this varies from region to region. In some regions, women fast till the puja period.
Thamboolam – betel leaf, areca nut and slaked lime – is offered to women in the locality and in the evening an arati is offered.
The next day, that is on Saturday, after taking a bath the kalasham is dismantled and the water in the kalasham is sprinkled in the house. If rice is used then it is mixed with rice in the house.
There are no hard and fast rules in performing the Varalakshmi Puja and you can be flexible on the puja items. Even a simple prayer will please Goddess Lakshmi.Performing the Varalakshmi puja is said to be equivalent to worshipping all the different forms of Lakshmi

Friday, July 24, 2009

Naga Panchami on 26th of july


Serpents or Naga Devatas are worshipped on Shravan Shukla Panchami also called as Naga Panchami. According to Hindu Mythology, Serpents are considered divine. People go to temples and snake pits in temples to worship the Nagas. A lot of people fast on the Panchami day and take food only in the evening. By praying the Naga Devatas one is freed from the fear of snakes and serpents and it is also believed to protect us from all evils. The person who performs worship of the serpents on Naga Panchami day should not dig the ground for farming or for any other reason.

It is on the fifth day of the bright half of the Shravan that Naga Panchami, or the festival of snakes, is celebrated in India. Snake worship, no doubt, owes its origin to man's natural fear of these reptiles. However, in Hindu culture, they own a prominent place. Hindu mythologies are filled with stories and fables about snakes, the most important being the Sheshnaga of Lord Vishnu (it is on this snake that Lord Vishnu reclines while sleeping in the sea). Thus, it is quite understandable that a festival called Naga Panchami is observed in India, in the honor of snakes, every year.Naga Panchami is one of the most ancient fasts in India and also finds mention in the Puranas. It is believed to be one of the most auspicious days of the entire year. According to the Bhavishya Purana, when men bathe the snakes Vasuki, Takshaka, Kaliya, Manibhadra, Airavata, Dhritarashtra, Karkotaka and Dhananjaya with milk, on the fifth day of the bright fortnight of Shriven, they ensure freedom from danger for their families. As per a legend, on the day of Naga Panchami, ploughing a field is forbidden.There are a number of legends associated with Naga pancahmi. One has it that on this day, while tilling his land, a farmer accidentally killed some young serpents. The mother of these serpents took revenge by biting and killing the farmer and his family, except one daughter, who happened to be praying to the Nagas. This act of devotion resulted in the revival of the farmer and the rest of his family. Since then, Nag Panchami has been celebrated in India. It is believed that in reward for worship, snakes will never bite any member of the family. There is yet another legend related to the festival. It goes that young Lord Krishna was playing with the other cowboys near river Yamuna, when the ball got entangled in the high branch of a tree. Krishna volunteered to climb the tree and fetch the ball. Below the tree, a terrible snake Kaliya used to live in the river. Suddenly Krishna fell from the tree into the water. The terrible snake came up with anger, but Krishna started jumping on its head. Finally, Kaliya said sorry to Lord Krishna and He forgave the snake and let it go free. Since then, on Nag Panchami day, the victory of Krishna over the Kaliya snake is commemorated. In India, snakes are so revered that temples have also been erected in their honor. There is a particularly famous one in Mysore, at a place called Subramania (Sheshnaga). The Naga culture was fairly widespread in India before the Aryan invasion, and continues to be an important segment of worship in certain areas. After the invasion, the Indo-Aryans incorporated the worship of snakes into Hinduism. The thousand-headed Ananta is Vishnu's couch and also holds up the earth, while snakes play an ornamental role in the case of Shiva. Naga panchami is another form of honoring the snakes.

Monday, July 6, 2009

Guru poornima

The day of full moon, Purnima, in the month of Ashadh of the hindu calender is traditionally celebrated as Guru Purnima Guru Pūrṇimā, गुरु पूर्णिमा) by hindus. On this day, devotees offer puja (worship) to their Guru.
This was the day when krishna -dwaipayana vyasa -author
of the mahabharata was born. veda vyasa , did yeoman service to the cause of vedic studies by gathering all the vedic hymnsextant during his times, dividing them into four parts based on their use in the sacrificial rites, and teaching them to his four chief disciples – Paila, Vaisampayana, jaimini and Sumantu. It was this dividing and editing that earned him the honorific "Vyasa" (vyas = to edit, to divide).
"He divided the Veda into four, namely Rig, Yajur, Sama and Atharva. The histories and the Puranas are said to be the fifth Veda."- Brahmanda Purana 1.4.21
The spiritual Gurus are revered
on this day by remembering their life and teachings.
Seekers try to get as much opportunity to do Satseva of the Guru as possible during this period. As the Guru principle is 1000 times more active during this period, when compared to any other day during this year, the satseva done on Guru Poornima fetches substantial grace of the Guru for their spiritual progress. (Ref : Sanatan Prabhat)
The relationship between the Guru and the Disciple is considered very sacred. This relationship is purely spiritual in nature and is independent of age of the two. It is based on maturity of Gyan (Spiritual Knowledge) and Sadhna (Spiritual Practice). The only awareness that a Disciple should foster is, ‘I should be uplifted spiritually’. The Guru too harbours only one thought, ‘May this Disciple be uplifted’. Relationships other than Guru-Disciple are bound by worldly restrictions wherein the ego constantly manifests itself while Gyan and other Sadhna have no value. Since these worldly relationships needs ego for its sustenance, such relationships are albeit false from spiritual level. (Ref : Sanatan Prabhat)

Celebration of Guru Poornima Day in Shirdi
The celebration of Guru Poornima began in Shirdi around 1908. One day Shri Baba told his disciple Shri Dada Kelkar, "Do you know this day is the day to approach Gurus? Bring your worship articles". Then Shri Kelkar and his friends looked up the calendar and found that the day was Guru Poornima day. They started worshipping Shri Sai Baba as their Guru, and that practice has continued till today not only in Shirdi but all over the world where prayers are offered to Shri Sai.

Guru Poornima is celebrated by devotees by performing Guru Pooja(offering prayers to the Guru) to our Lord Shri Sai Baba. Each Sai Devotee can either perform the Sai Guru Pooja(prayer) at home or attend a Sai Guru Pooja or sponsor a Sai Guru Pooja being performed at a Sai temple by offering donation or other articles used in Pooja(Pooja samagri).

One can attend a bhajan or visit a Sai Mandir where ever possible. For those of us who do not have the fortune of visiting a Sai temple or attending a Bhajan, this web site organization has teamed with Sai temples from various areas to help devotees participate in Sai Guru Pooja by sponsoring Guru Pooja.
For those who are unable to do so, humming songs about Sai or repeating Sai slokams or SaiNama would be a good way to spend Guru Poornima day.

Wednesday, June 17, 2009

Mookambika stotram

Mookambika Ashtakam Lyrics - Kollur Mookambika Devi

Namasthe Jagad dhatri SadBrahma roope,
Namasthe haropendradathradhi vandhye,
Namasthe prapanneshta danaika dakshe,
Namasthe Mahalakshmi, kola puresi. 1

Vidhi kruthivasa harir viswamedath,
Srujath yaththipaatheethiyathad prasidham,
Krupaloka nadhe, aavadhe Shakthiroope,
Namasthe Mahalakshmi, kola puresi. 2

Thwaya mayayaa vyaptha medath samastham,
Drutham leelayadevi kukshouhi viswam,
Sthithambudhi roopena sarvathra janthou,
Namasthe Mahalakshmi, kola puresi. 3

Yayaa bhaktha varga hi lakshyantha yethe,
Thwaya athra prakamamkrupa poorna drushtya,
Adhogeeyasedevi Lakshhmeer idhi thwam,
Namasthe Mahalakshmi, kola puresi. 4

Punar Vak paduthwathi, heenahi mooka,
Naraiisthair nikamam kalu prardhyase yath,
Nijasyapthaye thwacha mookabika thwam,
Namasthe Mahalakshmi, kola puresi. 5

Yad advaitha roopad, para brahmana sthwam,
Samuddha punair viswa valeelodhyamastha,
ThadahurJanasthwamcha Gowri Kumari,
Namasthe Mahalakshmi, kola puresi. 6

Haresadhi dehotdha thyejo mayapra,
Sphurad chakra rajakya linga swaroope,
Maha yogi kolarhi hruth padma gehe,
Namasthe Mahalakshmi, kola puresi. 7

Nama Shanka chakra bhaya abeeshta hasthe,
Namasthe Ambike, Gowri Padmasanasthe,
Nama suvarna varne, prasanne saranya,
Namasthe Mahalakshmi, kola puresi. 8

Idham stotra rathnm krutham sarva devair,
Hrudhithwam samadhayalakshmyashtakam ya,
Paden nithya meva vraja yaga lakshmim,
Sa Vidhyamcha sathyam bhavathya prasadath.

Monday, June 15, 2009

Annapoorna stotram



Annapoorna Stotram:
Nityanandakari varabhayakari saundaryaratnakari
Nirdhutakhilaghorapavanakari pratyaxamaheshvari
Praleyachalavanshapavanakari kashipuradhishvari
Bhiksham dehi kripavalambanakari matanapurneshvari

Nanaratnavichitrabhushanakari hemambaradambari
Muktaharavilambamana vilasath vaxojakumbhantari
Kashmiragaruvasita ruchikarii kashipuradhishvari
Bhiksham dehi kripavalambanakari matanapurneshvari


Yoganandakari ripukshayakari dharmarthanishthakari
Chandrarkanalabhasamanalahari trailokyaraxakari
Sarvaishvaryasamastavajnchitakari kashipuradhishvari
Bhiksham dehi kripavalambanakari matanapurneshvari
Kailasachalakandaralayakari gauri uma shankari
Kaumari nigamarthagocharakari onkarabijaxari
Moxadvarakapatapatanakari kashipuradhishvari
Bhiksham dehi kripavalambanakari matanapurneshvari
Drishyadrishya vibhutivahanakari brahmandabhandodari
Lilanatakasutrabhedanakari vigyanadipankuri
Shrivishveshamanah prasadanakari kashipuradhishvari
Bhiksham dehi kripavalambanakari matanapurneshvari


Urvi sarvajaneshvari bhagavati matanapurneshvari
Veninilasamanakuntaladhari nityanadaneshvari
Sarvanandakari sadashubhakari kashipuradhishvari
Bhiksham dehi kripavalambanakari matanapurneshvari


Adikshantasamastavarnanakari shambhostribhavakari
Kashmira trijaleshvari trilahari nityankura sharvari
Kamakanxakari janodayakari kashipuradhishvari
Bhiksham dehi kripavalambanakari matanapurneshvari


Devi sarvavichitraratnarachita daxayani sundari
Vame svadupayodhara priyakari saubhagya maheshvari
Bhaktabhishtakari sadashubhakari kashipuradhishvari
Bhiksham dehi kripavalambanakari matanapurneshvari
Chandrarkanalakotikotisadrisha chandranshubimbadhari
Chandrarkagnisamanakundaladhari chandrarkavarneshvari
Malapustakapashasankushadhari kashipuradhishvari
Bhiksham dehi kripavalambanakari matanapurneshvari

Kshatratranakari mahabhayakari mata kripasagari
Saxanmoxakari sada shivakari vishveshvari shridhari
Daxakrandakari niramayakari kashipuradhishvari
Bhiksham dehi kripavalambanakari matanapurneshvari


Anapurne sadapurne shankarapranavallabhe
Gyanavairagyasiddhyartham bhiksham dehi cha parvati
Mata cha parvati devi pita devo maheshvarah
Bandhavah shivabhaktashcha svadesho bhuvanatrayamh

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