prayer to sai

Prayer to Sai
Translation By P. R. Ramachander
[Here is a very beautiful prayer to Sai Baba of Shirdi in Hindi)
Dheena Dukhiyom se Prem Kao,
Sai Prasanna Hoga,
Prem Karo, Prem Karo, Prem Karo,
Sai Prasanna hoga,
Love the oppressed,Love those who are sad,Sai would be pleased with you,
Love, love and Love,Sai would be pleased with you.

Sai Meraa, Main theraa,
Yeh prem ki bhakthi dhara,
sai prem ki bhakthi dhara

Sai belongs to me,And I belong to Sai,This is the stream of love,
This is the stream of love of Sai.

Dhayaa karo, Kripa karo,Sai
Raksha karo, Mere Sai,
Raksha karo, Mere Sai
Oh Sai, Show kindness, show mercy,Oh my Sai, protect me,
Oh, my Sai, protect me.

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Garbha Raksha stotram

Garbha Raksha Stotram:
Prayer for safe delivery - To be recited by Pregnant Mothers
By Sage Sounaka
Translated by P. R. Ramachander

Ehyehi Bhagawan Brahman,
Praja kartha, praja pathe,
Pragruhsheeniva balim cha imam,
Aaapathyaam raksha garbhineem.

1Please accept this sacred Offering, Lord Brahma,Who creates people,
And who is the lord of the people,And be pleased to protect,
This lady who is in the family way,From all dangers.

Aswini deva devesou,
Pragrhneethaam balim dwimam,
Saapathyaam Garbhineem cha imam,
Cha Rakshatham pooja yanaya.

2)Oh Aswini Devas,
Who are the doctors of Gods,
Please accept this sacred offering,
And be pleased to protect,This lady who is in the family way.Because of this worship offered to you.From all dangers.

Rudraascha ekaadasa prokthaa,
Pragruhananthu balim dwimam,
Yushmaakam preethaye vrutham,
Nithyam rakshathu Garbineem.
3)Oh Holy Rudras who are eleven,Please accept this sacred offering,
Which has been made as per your wish,To get your mercy and blessing
,And be pleased to protect daily,This lady who is in the family way.

Aadhithya dwadasa prokthaa,
Pragrahneethwam balim dwimam,
Yushmagam thejasaam vrudhya,
Nithyam rakshatha garbhineem.
4)Oh Holy Sun Gods who are twelve,Please accept this offering,
So that your great luster increases,Be pleased to accept this
sacred offering,And be pleased to protect daily,This lady who is
in the family way.

Vinayaka Ganadhyaksha,
Shiva Puthra Maha Bala,
Pragrahneeshwa balim cha imam,
Sapathyam raksha garbhineem.
5)Oh Vinayaka, Oh Ganesa,Oh Son of Lord Shiva,Oh God who is very
strong,Please accept this sacred offering,And be pleased to protect,
This lady who is in the family way.From all dangers.

Skanda Shanmukha Devesa,
Puthra preethi vivardhana,
Pragrahneeshwa Balim cha imam,
Sapathyaam raksha Garbhineem.
6)Oh Skanda, Oh God with six heads,Oh God who is the chief of devas,
Oh God who increases the love for our sons,Please accept this sacred
offering,And be pleased to protect,This lady who is in the family way,
From all dangers.

Prabhaasa, Prabhavassyama,
Prathyoosho maruth nala,
Druvoo dhura dhuraschaiva ,
Vasavoshtou prakeerthitha,
Pragrahnee thwam Balim cha imam,
Nithyam raksha garbhineem.
7)Oh Prabhasa, Oh Prabhava, Oh Syama, Of Prathyusha,Oh Marutha,
Oh Anala, Oh Dhruva, Oh Dhuradhura,Who are the eight sacred Vasus,
Please accept this sacred offering,And be pleased to protect daily,This
lady who is in the family way.

Pithur devi, Pithusreshte,
Bahu puthri, maha bale,
Bhootha sreshte Nisa vase,
Nirvruthe, sounaka priye,
Pragrahneeshwa balim cha imam,
Sapathyam raksha garbhineem.
8)Oh Goddess of my manes, Oh Goddess who is greater than my
manes,Oh Goddess who has all women as daughters,Oh Goddess
who is very strong,Oh Goddess who is greater than all beings,
Oh Goddess who protects us at night,Oh Goddess, who does not
have any blemishes,Oh Goddess who was worshipped by Sounaka,
Please accept this sacred offering,And be pleased to protect,This
lady who is in the family way,From all dangers.

Raksha Raksha Mahadeva,
Baktha anugraha Karaka,
Pakshi vahana Govinda,
Sapathyam raksha Garbhineem.
9)Oh God who is greatest,Be pleased to protect and protect,
Oh God who showers blessing on his devotees,Oh Govinda,
who rides on a bird,Be pleased to protect,This lady who is
in the family way,From all dangers

* Daily sit in front of a photo of Goddess with any small offering
(Fruits, milk or any other food article) and recite as follows:
During the second month read the first two slokas 108 times daily;
During the third month read the first three slokas 108 times daily;
During the fourth month read the first four slokas 108 times daily;
During the fifth month read the first five slokas 108 times daily;
During the sixth month read the first six slokas 108 times daily;
During the seventh month read the first seven slokas 108 times daily;
During the eighth month read the first eight slokas 108 times daily;
During the ninth month read all the nine slokas 108 times daily;
It is believed that this would ensure safe delivery.

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vishu on April 14th:Wish You all A Happy and Prosperous Vishu and Tamil New Year

vishukani

cassia fistula

vishu:

If your first step is wrong, the whole journey will be wrong. World over an emphasis is put on beginnings. Getting off to a good start is essential, as the beginning is the foundation upon which everything that comes after rests. Indian culture, perhaps more than any other, stresses the importance of beginning things properly. The position of the stars and planets is taken into consideration to insure auspicious beginnings, homas are performed and stotrams are chanted to Lord Ganesha in order to remove potential obstacles before the start of any undertaking. Prayers to God are always offered. Even when studying the Upanishads, which declare the only true power to be our own Self, shanti mantras are chanted before beginning each session of study.
Ultimately, all these are ways of humbly admitting our finitude, the limited nature of our efforts, and are a means of supplicating to the Divine for favourable outcome. "Grace alone is the deciding factor." By taking into consideration even subtle nuances beyond our intellectual understanding when we begin a project, we are both showing the sincerity of our effort as well as our faith in the words of the scriptures and the Guru.

Vishu is one of the important festivals of Kerala. It comes in the month of April usually on the 14th, when the sun enters into Sidereal Aries, Ashwini nakshatra—is celebrated as Vishu. According to the traditional Malayalam calendar, it is the 1st day of Malayalam month Medam which is the astronomical New Year. Traditional rituals are followed to bring in another year of prosperity.

It is said that what one sees when one first opens one's eyes on Vishu morning is an indication of what one can expect in the year to come. Thus on Vishu, effort is made to assure one opens one's eyes before an auspicious image—the Vishukkani.
While the festival is called "Vishu" only in Kerala, across India festivals sharing the same spirit—such as Ugadhi in Andhra Pradesh and in Karnataka, Gudi Padwa in Maharashtra, Bihu in Assam and Baisakhi in Punjab—are celebrated around the same time of year.The Malayalam word kani literally means "that which is seen first," so "Vishukkani" means "that which is seen first on Vishu."

The Malayalam word kani literally means "that which is seen first," so "Vishukkani" means "that which is seen first on Vishu.The night before Vishu, the mistress of the house prepare the Kani. In a big pot, coconuts, a gold ornament, a new cloth, fruits, cereals and Konna (cassia fistula) flower is kept. Behind the pot a mirror and the garlanded deity of Krishna is kept. Around the deity, lighted lamps will be arranged. Early morning on the Vishu day, the master of the house sees the Kani and then the rest of the family follows. Children's are brought blind folded from their beds to where the Kani is kept.

Lord Vishnu, the preserver of creation, is the aspect of the Paramatman that is focused upon during Vishu. In jyotish, Indian astrology, Vishnu is seen as the head of Kaala Purusha, the God of Time. As Vishu marks the first day of the Zodiac New Year, it is an appropriate time to offer oblations to Lord Vishnu.
Akshatam, a mixture of rice and turmeric, which is divided into halves of husked and un-husked rice, is placed in a special bowl called an uruli. The uruli traditionally is made of panchaloham, an aggregate of five metals. Panchaloham being symbolic of the universe, which is comprised of the five great elements—earth, water, fire, air and space.
A nice, well-starched cloth is then pleated fan-like and inserted into a highly polished brass kindi (a spouted puja vessel used for pouring sacred water). The val-kannadi, a special type of mirror with an extremely long and thin handle, often decorated with gold, is also inserted into the kindi. The kindi is then placed in the uruli on top of the rice.
Two deepams, which are fashioned from the two halves of a split coconut, are also kept in the uruli. The wicks are made from pieces of starched cloth that are folded into bulbs at the base. These bulbs are placed into the coconut oil that fills the deepams, anchoring the wicks in place. The starch helps the rest of the wick to extend straight upwards so that they will properly burn. The lighting of the deepam welcomes God into our lives and is also symbolic of spiritual knowledge—the remover of the darkness of ignorance.
Gold—both in colour and in coin—is central to the Vishukkani. Kanikkonna, a golden-yellow flower associated with Sri Krishna is used liberally throughout the puja room. This flower only blooms when the sun is in its most exalted position astrologically—the month surrounding Vishu. In the puja room, the flower verily represents the sun itself, the eyes of Lord Vishnu. Gold coins are symbols of monetary affluence, as well as cultural and spiritual wealth, which the elders of the family must share freely with the younger generation. Vishukkaineettam, the distribution of wealth, is another aspect of the festival. It should be given freely and accepted with reverence. On Vishu, the highly affluent families will not only give money to their children but also their neighbours, perhaps the entire village.
The Vishukkani will also be laden with gold-coloured fruits and vegetables, such as bananas, jackfruit, golden cucumber, etc. The akshatam, as it is full of turmeric, also is gold in colour, as is the shiny brass of the kindi, the panchaloham and the reflection of the mirror.
Last but not least, a spiritual book, such as the Bhagavad-Gita, should be made part of the arrangement. The book is the pramanam—the instrument used for attaining the eternal, non-perishable wisdom of the Rishis—as well as a symbol of that knowledge itself.
The grandmother or mother who arranges the Vishukkani will sleep in the puja room after she is finished and then, waking during the auspicious hour of the Brahma muhurata (4:00 to 6:00 a.m.), she will light the oil-lamp wicks and take in the auspicious sight. She will then walk to the rooms where the rest of the family is sleeping and wake them. Covering their eyes, she will then lead them to the puja room, where she will allow them to take in the auspicious sight.
Upon opening one's eyes, one is overwhelmed with the glorious darshan of the Lord. The mirror—which is symbolic of Bhagavati (Devi), not only increases the lustre of the Vishukkani via the reflection it offers, but also shows our own face, reminding us that God is not someone sitting in the heavens upon a golden throne, but the pure consciousness that is our true nature. The mirror also points to the importance of making our mind pure enough to render this truth unadulterated.
The Vishukkani is not reserved only for those who come to the puja room, but is taken around—for the viewing of the elderly and sick who are perhaps too frail to come to the shrine. It is also brought outside and shown to the family cows. As it is brought to the cowshed, it in fact is on display for the birds, the trees, for all of nature to see.
Vishukkani points to a year of abundance—both spiritually and materially. Food, light, money, knowledge—all should fill our life. Taking in the Vishukkani we should pray that the vision remains with us throughout the year. It is not enough that the joy we take from viewing the Vishukkani comes only to our eyes. It must reflect in our thoughts and in our actions. The auspicious start of the year—which has come to us due to the grace of beginning it with a divine vision—is not for us alone. It is up to us to spread this love, happiness and hope to the rest of society. In Kerala, the Kani in the temples of Guruvayur, Ambalapuzha and Sabarimala are famous. Special pujas are held in these temples where the people go to worship and pray for a prosperous New Year.
The families then celebrate the day with joyous abandon by bursting fire crackers. The feast or the 'sadya' is prepared by the women of the household and the whole family sits down to enjoy the vishu lunch together.

Wish You all A Happy and Prosperous Vishu and Tamil New Year

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Hanuman jayanthi

Hanuman Jayanti

Yatra yatra raghunatha kirtanam;

Tatra tatra kritha masthakanjalim;

Bhaspavaari paripurna lochanam;

Maarutim namata raakshasanthakam

Meaning : "We bow to Maruti, Sri Hanuman, who stands with his

palms folded above his forehead, with a torrent of tears flowing

down his eyes wherever the Names of Lord Rama are sung".

Meaning : "We bow to Maruti, Sri Hanuman, who stands with

his palms folded above his forehead, with a torrent of tears

flowing down his eyes wherever the Names of Lord Rama are sung".

Sri Hanuman is worshipped all over India-either alone or together

with Sri Rama. Every temple of Sri Rama has the murti or idol of

Sri Hanuman. Hanuman is the Avatara of Lord Shiva. He was

born of the Wind-God and Anjani Devi. His other names are

Pavanasuta, Marutsuta, Pavankumar, Bajrangabali and

Mahavira.

He is the living embodiment of Ram-Nam. He was an ideal

selfless worker, a true Karma Yogi who worked desirelessly

and dynamically. He was a great devotee and an exceptional

Brahmachari or celibate. He served Sri Rama with pure love

and devotion, without expecting any fruit in return. He lived

to serve Sri Rama. He was humble, brave and wise. He

possessed all the divine virtues. He did what others could

not do-crossing the ocean simply by uttering Ram-Nam,

burning the city of Lanka, and bringing the sanjeevini herb

and restoring Lakshmana to life again. He brought Sri Rama

and Lakshmana from the nether world after killing Ahiravana.

He had devotion, knowledge, spirit of selfless service, power

of celibacy, and desirelessness. He never boasted of his bravery

and intelligence.

He said to Ravana, "I am a humble messenger of Sri Rama.

I have come here to serve Rama, to do His work.

By the command of Lord Rama, I have come here.

I am fearless by the Grace of Lord Rama. I am not afraid

of death. I welcome it if it comes while serving Lord Rama."

Mark here how humble Hanuman was! How very devoted he

was to Lord Rama! He never said, "I am the brave Hanuman.

I can do anything and everything."

Lord Rama Himself said to Sri Hanuman,

"I am greatly indebted to you, O mighty hero! You did marvellous,

superhuman deeds. You do not want anything in return.

Sugriva has his kingdom restored to him. Angada has been

made the crown prince. Vibhishana has become king of Lanka.

But you have not asked for anything at any time. You threw

away the precious garland of pearls given to you by Sita. How

can I repay My debt of gratitude to you? I will always remain

deeply indebted to you. I give you the boon of everlasting life.

All will honour and worship you like Myself. Your murti will be

placed at the door of My temple and you will be worshipped and

honoured first. Whenever My stories are recited or glories sung

, your glory will be sung before Mine. You will be able to do anything

, even that which I will not be able to!"

Thus did Lord Rama praise Hanuman when the latter returned

to Him after finding Sita in Lanka. Hanuman was not a bit elated.

He fell in prostration at the holy feet of Lord Rama.

Lord Rama asked him, "O mighty hero, how did you cross the ocean?"
Hanuman humbly replied, "By the power and glory of Thy Name,

my Lord."
Again the Lord asked, "How did you burn Lanka? How did you

save yourself?"
And Hanuman replied, "By Thy Grace, my Lord."
What humility Sri Hanuman embodied!

His birthday falls on Chaitra Shukla Purnima

(the March-April full moon day) which is celebrated

tomarrow(9-4-2009)

On this holy day worship Sri Hanuman. Fast on this day.

Read the Hanuman Chalisa. Spend the whole day in the

Japa of Ram-Nam. Sri Hanuman will be highly pleased

and will bless you with success in all your undertakings.
Glory to Hanuman! Glory to his Lord, Sri Rama!1.

Materials required for doing pooja

!.A square-shaped table of short height, usually called Chauki.
2. Red cloth to cover the Chauki.
3. Vermilion.
4. Coloured farinaceous powder, which is applied by

Hindus on one-another’s face or/and forehead on certain

ceremonies.
5. Ghee (Butter oil).
6. Clay lamp.
7. Red Sandal.
8. Pure and Clean Water.
9. Sacred thread usually called Ydyopaweet.
10. Odorous material (perfume).
11. Unbroken rice.
12. Betal.
13. Flowers.
14. Incense powder usually called Dhoop.
15. Sweets prepared by gram-flour (Naivaidya).
16. Dry fruits.
17. Seasonal Fruits.
18. Betal-nut.
19. Mixture of milk, curd, sugar, ghee and honey, called Panchaamrit.
20. Aasan (square-shaped small mat, made of wool straw

or hay on which one person may sit comfortably.)
21. Coconut.
22. Red powder made of turmeric and lime. Usually called Rollie.
23. Aloe-wood stick known as AGRA-BATTI.
24. Incense powder’s known as DHOOP BATTI.
25. Pot of clay (pitcher) known as KALASH, after it being installed

as such, filled with water.
26. Wreath (garland of flowers).
27. Camphor.
28. Sacred red and yellow threads used in Hindu ceremonies

to tie it at writ known as KALAAWAA.
29. Cloves.
30. Turmeric Powder.
31. Soft green grass.

His diety should be applied vermilion mixed with Ghee and be

offered sweets made of gram corn on this day. His devotee

should also keep fast and then in the and of the day, he should

be offered Pooja (adoration).
It is a must that, while starting adoration of any God, (such is the

performance in Hanumanji’s case too) Ganeshji should be

venerated first by reciting his hymn.

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Aarti Bajrangbali Ki

Aarti Bajrangbali Ki

Aarti Keejai Hanuman Lalla Ki, Dushtdalan Raghunath Kala Ki
Jake bal se girivar Kanpai, Rogdosh Bhaye nikat na Janke
Anjani putra maha baldahi,Santan ke prabhu sada sahai
De veera Raghunath pathaye,Lanka jari Siya sudhi laye
Lanka so kot samudra si khai.Jat Pavansut var na lai
Lanka jari asur sab mare, Siyaramji ke kaaj sanvare
Lakshman murchit pare dharni pai,Aani Sanjivan pran uvare
Paithi patal tori yamkare, Ahiravan ke bhuja ukhare
Bhahe bhuja sub asurdal mare,Dahine bhuja santjan tare
Sur nar munijan aarti utare,Jai Jai Jai Hanumanji uchare
Kanchan thar kapur lau chhai, Aarti karat Anjani mai
Jo Hanumanji ke aarti gavai, So vaikunt amarpad pavai
Lanka vidhvans kiye Raghrahi, Tulsidas prabhu kirti gahi.

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